XX, 1928, p. 170. Cfr. Ibid. 48, a. Indeed, it more easily leads our minds to know Christ the Lord intimately and more effectively turns our hearts to love Him more ardently and to imitate Him more perfectly. . 37. Super Mt. 100 years after Pope Blessed Pius IX had extended the feast of the Sacred Heart of Jesus to the Universal Church, Pope Pius XII, of most glorious memory, decided to celebrate the occasion with one of the brightest lights of his pontificate, the Encyclical Letter Haurietis Aquas, signed on May 15, 1956. After 50 years, it is still a fitting task for Christians to continue to deepen their relationship with the Heart of Jesus, in such a way as to revive their faith in the saving love of God and to welcome him ever better into their lives. 1. ad 3m: ed. But it is only in the Gospels that we find definitely and clearly set out the new covenant between God and man; for that covenant which Moses had made between the people of Israel and God was a mere symbol and a sign of the covenant foretold by the prophet Jeremias. 91. 34, a. In Haurietis aquas the Holy Father continually stresses the role of. . When We took up Our office of Supreme Pontiff and saw, in full accord with Our prayers and desires, that the devotion to the Sacred Heart of Jesus had increased and was actually, so to speak, making triumphal progress among Christian peoples, We rejoiced that from it were flowing through the whole Church innumerable and salutary results. haurietis aquas in a sentence - Use "haurietis aquas" in a sentence 1. (11), 17. For if We experience bitter sorrow at the feeble loyalty of the good in whose souls, tricked by a deceptive desire for earthly possessions, the fire of divine charity grows cool and gradually dies out, much more is Our heart deeply grieved by the machinations of evil men who, as if instigated by Satan himself, are now more than ever zealous in their open and implacable hatred against God, against the Church and above all against him who on earth represents the Person of the divine Redeemer and exhibits His love towards men, in accordance with that well-known saying of the Doctor of Milan: "For (Peter) is being questioned about that which is uncertain, though the Lord is not uncertain; He is questioning not that He may learn, but that He may teach the one whom, at His ascent into Heaven, He was leaving to us as 'the representative of His love. 9 aa. Similarly that light of the Church of Antioch, St. John Chrysostom, admits that the emotion of the senses to which the divine Redeemer was subject made obvious the fact that He assumed a human nature complete in all respects: "For if He had not shared our nature He would not have repeatedly been seized with grief. . "(20), 26. The holy Fathers, true witnesses of the divinely revealed doctrine, wonderfully understood what St. Paul the Apostle had quite clearly declared; namely, that the mystery of love was, as it were, both the foundation and the culmination of the Incarnation and the Redemption. No less moving are the words which the author of the Canticle of Canticles, employing comparisons from conjugal affection, describes symbolically the bonds of mutual love by which God and his chosen people are united to each other: "As the lily among thorns, so is My love among the daughters. We are convinced, then, that the devotion which We are fostering to the love of God and Jesus Christ for the human race by means of the revered symbol of the pierced Heart of the crucified Redeemer has never been altogether unknown to the piety of the faithful, although it has become more clearly known and has spread in a remarkable manner throughout the Church in quite recent times. This covenant is therefore to be considered incomparably more excellent and more solid because it was ratified, not as in the past by the blood of goats and calves, but by the most precious Blood of Him Whom these same innocent animals, devoid of reason, had already prefigured: "The Lamb of God, who taketh away the sins of the world. Divine Love first takes its origin from the Holy Spirit, Who is the Love in Person of the Father and the Son in the bosom of the most Holy Trinity. 48. IX, 1897, p. 180. "This devotion," he said, "which We recommend to all, will be profitable to all." 110. Written on May 15, , it was. . "(71) And these emotions were doubtless even stronger when "taking bread, He gave thanks, and broke, and gave to them, saying, 'This is My body which is given for you, this do in commemoration of Me.' Encl. And there is more. In addition, that this devotion flows from the very foundations of Christian teaching is clearly shown by the fact that the Apostolic See approved the liturgical feast before it approved the writings of St. Margaret Mary; for without exactly taking account of any private revelation from God, but rather graciously acceeding to the petitions of the faithful, the Sacred Congregation of Rites - by a decree of the 25th of January 1765, which was approved by Our predecessor, Clement XIII, on the 6th of February of the same year - granted the liturgical celebration of the feast to the Polish Bishops and to what was called the Archconfraternity of the Sacred Heart of Jesus at Rome. "(29), 35. Through the years of Our pontificate--years filled not only with bitter hardships but also with ineffable consolations these effects have not diminished in number or power or beauty, but on the contrary have increased. Vl, tr. III, q. P.L. 106. Cfr. Haurietis aquas (Latin: “You will draw waters”) is a landmark encyclical of Pope Pius XII on devotion to the Sacred Heart. 54. Likewise was He moved by love, completely in harmony with the affections of His human will and the divine Love, when in the house of Nazareth He conversed with His most sweet Mother and His foster father, St. Joseph, in obedience to whom He performed laborious tasks in the trade of a carpenter. "Comment, in Evang. For if "devotion" - according to the accepted theological notion which the Angelic Doctor gives us - "appears to be nothing else save a willingness to give oneself readily to what concerns the service of God,"(111) is it possible that there is any service of God more obligatory and necessary, and at the same time more excellent and attractive, than the one which is dedicated to love? VIII, p. 164.; Cfr. "(3), 4. "(57), 63. Haurietis aquas (Latin: "You will draw waters") is a landmark encyclical of Pope Pius XII on devotion to the Sacred Heart. Sum Theol. "Miserentissimus Redemptor," 8th May, 1928 A.A.S. talks with Fr. 1: ed. Add new content to your site from Sensagent by XML. XI, 1903, pp. He had no doubt that in it there was a powerful remedy for the healing of those very evils which today also, and beyond question in a wider and more serious way, bring distress and disquiet to individuals and to the whole human race. To Us, no less than to Our predecessors, these capital truths are clear and certain. 1: ed. Hence they do not think it suitable to re-enkindle the spirit of piety in modern times [1].The encyclical replies with Pope Pius XI: The veneration of the Sacred Heart is a summary of all our religion and, moreover, a guide to a more perfect life. Written on May 15, , it was. 31, ad Theodorum medicum: P.L. The Sacred Heart of Jesus shares in a most intimate way in the life of the Incarnate Word, and has been thus assumed as a kind of instrument of the Divinity. WHAT IN THE WORLD IS GOING ON? below are to Haurietis aquas and to volume 48 of A AS unless another title is specified. XI, 1903, p. 142. Haurietis Aquas: The Sacred Heart Encyclical of Pope Pius XII Paperback – January 1, 1974 by Pope Pius XII (Author) 4.5 out of 5 stars 3 ratings 2: ed. To cite some examples in establishing this devotion to the Sacred Heart of Jesus and continuously promoting it, great service was rendered by St. Bonaventure, St. Albert the Great, St. Gertrude, St. Catherine of Siena, Blessed Henry Suso, St. Peter Canisius, St. Francis de Sales. For We think if only the main elements on which the most excellent form of devotion rests are clarified in the light of Sacred Scripture and the teachings of tradition, Christians can more easily "draw waters with joy out of the Savior's fountains. Given at Rome, at St. Peter's, the 15th of May, 1956, the eighteenth year of Our Pontificate. Leon., vol. "(48), 51. 71. 81. SULLA DEVOZIONE AL SACRO CUORE DI GESÙ . Patr., 13 June, a. "(118), 120. XVI, 594. Venerable Brethren: Health and Apostolic Benediction. Therefore, because the children are partakers of flesh and blood, He also in like manner hath been partaker of the same. For if Christ has solemnly promised them in private revelations it was for the purpose of encouraging men to perform with greater fervor the chief duties of the Catholic religion, namely, love and expiation, and thus take all possible measures for their own spiritual advantage. Theol. 7:17, 22:1. X: "Vitis mystica," c. III, n. 5; "Opera Omnia," Ad Claras Aquas (Quaracchi) 1898, vol. See if you can get into the grid Hall of Fame ! "There is in the Sacred Heart," as Our predecessor of immortal memory, Leo XIII, pointed out, "the symbol and express image of the infinite love of Jesus Christ which moves us to love in return."(16). 54. X, p. 541. Man, by hatred of God more than by anything else, is cut off from the Highest Good and is driven to cast aside from himself and from those near to him whatever has its origin in God, whatever is united with God, whatever leads to the enjoyment of God, that is, truth, virtue, peace and justice. Translations of haurietis aquas from English to Portuguese and index of haurietis aquas in the bilingual analogic dictionary St. Albert the Great, "De Eucharistia," dist. St. Bonaventure, Opusc. Online shopping from a great selection at Books Store. Haurietis aquas (Latin: “You will draw waters”) is a landmark encyclical of Pope Pius XII on devotion to the Sacred Heart. Apost. . We think that Our comments, which are guided by the light of the Gospel, have proved that this devotion, summarily expressed, is nothing else than devotion to the divine and human love of the Incarnate Word and to the love by which the heavenly Father and the Holy Spirit exercise their care over sinful men. Nothing, then, was wanting to the human nature which the Word of God united to Himself. 3 ad 3m: ed. Rejoins nous en Pologne pour un camp exceptionnel ! Thou shalt love the Lord, thy God, with thy whole heart, and thy whole soul, and thy whole strength. Written on May 15, , it was. translation of HAURIETIS AQUAS,translations from English,translation of HAURIETIS AQUAS English 33, a. .I to My beloved and My beloved to Me, who feedeth among the lilies. Leon., vol. . We do not wonder then, that Moses and the prophets, whom the Angelic Doctor rightly names the "elders" of the chosen people,(19) perceived clearly that the foundation of the whole Law lay on this commandment of love, and described all the circumstances and relationships which should exist between God and His people by metaphors drawn from the natural love of a father and his children, or a man and his wife, rather than from the harsh imagery derived from the supreme dominion of God or the obligation of subjecting ourselves in fear. 2, a. 59. For these loves must be spoken of not only as existing side by side in the adorable Person of the divine Redeemer but also as being linked together by a natural bond insofar as the human love, including that of the feelings, is subject to the divine and, in due proportion, provides us with an image of the latter. "(108) And this commandment is really new and Christ's own, for as Aquinas says, "It is, in brief, the difference between the New and the Old Testament, for as Jeremias says, 'I will make a new covenant with the house of Israel. 8. In writings of this prophet, who is outstanding among the minor prophets for the sublimity of his concise language, God declares that His love for the chosen people, combining justice and a holy anxiety, is like the love of a merciful and loving father or of a husband whose honor is offended. (41), 43. 121. The Apostolic See acted in this way so that the devotion then existing and flourishing might be extended, since its purpose was "by this symbol to renew the memory of that divine love"(99) by which Our Savior was moved to offer Himself as a victim atoning for the sins of men. 126. Sum Theol. She who gave birth to our Savior according to the flesh and was associated with Him in recalling the children of Eve to the life of divine grace has deservedly been hailed as the spiritual Mother of the whole human race. Since we have been introduced, venerable brethren, to the innermost mystery of the infinite charity of the Word Incarnate by these words of the disciple "whom Jesus loved and who also leaned on His breast at the supper,"(28) it seems meet and just, right and availing unto salvation, to pause for a short time in sweet contemplation of this mystery so that, enlightened by that light which shines from the Gospel and makes clearer the mystery itself, we also may be able to obtain the realization of the desire of which the Apostle of the Gentiles speaks in writing to the Ephesians. 4: ed. Letters must be adjacent and longer words score better. Encl. Sum Theol. 79. "(75), 74. The mystery of the divine redemption is primarily and by its very nature a mystery of love, that is, of the perfect love of Christ for His heavenly Father to Whom the sacrifice of the Cross, offered in a spirit of love and obedience, presents the most abundant and infinite satisfaction due for the sins of the human race; "By suffering out of love and obedience, Christ gave more to God than was required to compensate for the offense of the whole human race."(30). "(80), 77. We do not think it essential to Our subject to cite at length passages from the Old Testament books which contain truths divinely revealed in ancient times. 63, 2: P.G. Ai Venerabili Fratelli Patriarchi, Primati, Arcivescovi, Vescovi e agli altri Ordinari locali che hanno pace e comunione con la Sede Apostolica. .for I will forgive their iniquity and I will remember their sin no more. 123. 10:4; Apoc. N. Nilles, "De rationibus festorum Sacratissimi Cordis Jesu et purissimi Cordis Mariae," 5a ed., Innsbruck, 1885, vol. We mean the decree, which We referred to above, of the Sacred Congregation of Rites of the 23rd of August 1856 by which Our predecessor of immortal memory, Pius IX, in answer to the prayer of the French Bishops and of almost the whole Catholic world, extended the feast of the Sacred Heart of Jesus to the Universal Church and ordered it to be fittingly observed. That this most wondrous effect would come to pass as a result of the merciful and everlasting love of God the prophet Jeremias seems to foretell in a manner in these words: "I have loved thee with an everlasting love, therefore I have drawn thee taking pity on thee. 15, a. 116. It is, besides, the symbol of that burning love which, infused into His soul, enriches the human will of Christ and enlightens and governs its acts by the most perfect knowledge derived both from the beatific vision and that which is directly infused. 3. Is. Leon., vol. 342, 433. VII, 3: ed. . Lettris is a curious tetris-clone game where all the bricks have the same square shape but different content. For the Word of God did not assume a feigned and unsubstantial body, as already in the first century of Christianity some heretics declared and who were condemned in these solemn words of St. John the Apostle: "For many seducers are gone out into the world, who do confess not that Jesus Christ is come in the flesh. Written on May 15, 1956, it was attached to the 100th anniversary of the establishment of the… 32. "(65), 68. Portalpar | Catholicism | Emblem of the Papacy SE.svg|30|300px Haurietis aquas ( la. or nakedness? Tips: browse the semantic fields (see From ideas to words) in two languages to learn more. "(107), 107. (100) This act richly deserved to be commended to the lasting memory of the faithful, for as we read in the liturgy of the same feast: "From that time the devotion to the Sacred Heart, like a stream in flood sweeping aside all obstacles, spread out over the whole world. 6. 12. God is a spirit; and they that adore Him must adore Him in spirit and in truth."(104). Leon., vol. 109. We say that this new covenant is that very thing which was established and effected by the work of the Incarnate Word Who is the source of divine grace. or danger? And, not unreasonably as sometimes happens, accusations of excessive self-love and self-interest are made against those who either misunderstand this excellent form of piety or practice it in the wrong way. XI, 1903, p. 464. St. Justin, almost echoing the voice of the Apostle of the Gentiles, writes: "We adore and love the Word born of the unbegotten and ineffable God since He became man for our sake, so that having become a partaker of our sufferings He might provide a remedy for them. .And again, 'Behold I and My children, whom God hath given Me.' Eph. What religious practice is more excellent, more attractive, more salutary than this, since the devotion in question is entirely directed towards the love of God itself?(119). Sum. Written on May 15, 1956, it was attached to the 100th anniversary of the establishment of the feast of the Sacred Heart of Jesus by Pope Pius IX. ", Homil. 38, a. The Christian covenant, much more than that of the old, clearly appears as an agreement based not on slavery or on fear, but as one ratified by that friendship which ought to exist between a father and his children, as one nourished and strengthened by a more generous outpouring of divine grace and truth according to the saying of St. John the Evangelist: "And of his fulness we have all received, and grace for grace. "(106) It is, then, to the Person of the divine Word as to its final object that that devotion is directed which, in a relative sense, is observed towards the images whether those images are relics of the bitter sufferings which our Savior endured for our sake or that particular image which surpasses all the rest in efficacy and meaning, namely, the pierced Heart of the crucified Christ. Not all Christians are distinguished by that holiness of behavior to which God calls them; not all sinners have returned to the Father ' s house, which they unfortunately abandoned, that they may be clothed once again with the "first robe"(115) and worthily receive on their finger the ring, the pledge of loyalty to the spouse of their soul; not all the heathen peoples have yet been gathered into the membership of the Mystical Body of Christ. "Annum Sacrum," 25th May, 1899; Acta Leonis, vol. "If you but knew the gift of God. Finally, moved by an earnest desire to set strong bulwarks against the wicked designs of those who hate God and the Church and, at the same time, to lead men back again, in their private and public life, to a love of God and their neighbor, We do not hesitate to declare that devotion to the Sacred Heart of Jesus is the most effective school of the love of God; the love of God, We say, which must be the foundation on which to build the kingdom of God in the hearts of individuals, families, and nations, as that same predecessor of pious memory wisely reminds us: "The reign of Jesus Christ takes its strength and form from divine love: to love with holiness and order is its foundation and its perfection. A windows (pop-into) of information (full-content of Sensagent) triggered by double-clicking any word on your webpage. After our Lord had ascended into heaven with His body adorned with the splendors of eternal glory and took His place by the right hand of the Father, He did not cease to remain with His Spouse, the Church, by means of the burning love with which His Heart beats. The Church, the teacher of men, has therefore always been convinced from the time she first published official documents concerning the devotion to the Sacred Heart of Jesus that its essential elements, namely, acts of love and reparation by which God's infinite love for the human race is honored, are in no sense tinged with so-called "materialism" or tainted with the poison of superstition. . (40), 42. 81, a. "(7) With these words, venerable brethren, We who in the secret designs of God have been elected as the guardians and stewards of the sacred treasures of faith and piety which the divine Redeemer has entrusted to His Church, prompted by Our sense of duty, admonish them all. 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